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http://newilluminati.blog-city.com Welcome to the New Enlightenment, an era when suppressed science, hidden history and the enlightening nature of reality are all revealed! Notes from the NEXUS New Times Magazine Founder R. Ayana, who lives in a remote rainforest (and is no longer involved with the magazine). Catching drops from the deluge since 1984. Join the MAILING LIST below to receive more enlightenment and please COMMENT at the end of any entry. You can navigate through this journal using the calendar or searchbox. Let's create the best of all possible worlds!
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"All the world's a stage we pass through." - R. Ayana
Samhain, Halloween, the time when the veil thins between worlds, the time of the harvest season Mardi Grass in the southern hemisphere of the globe. On the hallowed evening the sun sets on Nimbin as Mick sits on the wide verandah, mulling over the day.
“You Bunjalung?” eye ask him as the coffeepot expresses itself, gurgling in the kitchen of the town house.
“Yes,” he says, eyes locking with mine, “from here and on the coast. I’m the blackest fella around here now.” He smiles widely as dreadlocked Hawk and a pair of capped, hip-hopped teens seat themselves around the bowl.
“So you’re from the saltwater and the freshwater – you have the best of both worlds?”
“That’s right –and I have relatives all the way up the east coast, all the way from the tip at the top to the coast down there at Victoria. And here, too.”
“So you have a place to stay all the way up the coast?” asks one of the caps to the sound of a different gurgling.
“I have a woman in half the towns on the coast – and a kid with half of them.” The all-male circle laughs. Billy travels around the group as the sun touches the last stretches of volcanic ridge surrounding the valley and township sailing into the night of the crone, the night of the ancestors who join the circle of life for a few hours. A chorus of laughter erupts on the street outside and one boom box begins to compete with another as vehicles fill the town with visitors.
“You guys are lucky,” says one of the caps, “you still know all the land, eh? Can go anywhere, you mob.” A kookaburra calls tentatively, then stops.
Mick waits a few moments before replying. “I’m one of the lucky ones,” he says. “At my age I can go all the way up and down here, but that’s also because I was pulled aside when I was young by the old fellas.”
“What do you mean?”
“When all the other kids were running around I was smaller, so I was always left behind and the old fellas noticed and told me to stay with them. So they told me a lot of things the others didn’t learn and now I have to go to some places to do certain things.” Evening began to spread feathery wings of amber and flame across the sky.
“You had extra initiations, then?” Mick nodded his assent.
“Some of my nephews come with me, but they can only go so far when I have to go on and do things, you know.”
“Only some people know the stuff then? But it’s still all there?” These young men of Nimbin needed to know that magic was still in the world, as they packed and passed and the first stars quietly erupted into the deepening twilight sky.
“In some places it’s still all there – but of course much has been lost, too.”
“At least,” eye say, “you know what you’ve lost. Our ancestors had so much taken from them, we don’t even know that anything’s gone. We don’t know what we’re missing.” Mick looked into me again and laughed.
“You’re right there, that’s for sure!”
Entering the house of Kat (who established and maintains this abode for her children and much extended tribal family), music pours in a multiphonic cacophony from all sides of the house; Kat glides from here to town and back, helping keep everything together. Her home is so full she retreats by night (early morn) to the teepee in the yard; mattresses line the floors full of visitors and the temporarily homeless.
Wolf, another house inhabitant, divides his time between setting up the public computer network by day and playing reggae with the band/s ‘til late at night. The local Nimbinites usually have more work and less fun than the hordes who descend for the protest and party – and fine examples of alternative lifestyles.
On one side of town, the newish Permaculture village, an organic development, expands the settlement. On the other side is the well-established Rainbow Power Company – a self-powered alternative energy factory.
One of the capped Queenslanders sits down beside me at the comfortably large kitchen table and tells me he’s from a small coal mining town called Black River.
“Y’know, when I was at school they taught me that the Blacks only arrived here a little while ago, after the white people were already here.”
“Sorry?” Thinking my ears weren’t coping with the cacophony.
“Yeah, the teacher told us that the Dutch or someone came over and settled first and then went away and then the Abos came here.”
“Where did they say they came from?”
“Oh, an island somewhere.”
“You were taught this in school?”
“Yep. In Coal River the Blacks used to stay out of town. When they tried to come in and camp just out of town, thousands of miners and their families all came out of nowhere and said, ‘No, you’re not livin’ in MY town! Get out!’ And they did.
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Retired family doctor - old school!